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They have an individual and collective sense that they can, as part of that community, influence their environments and each other.
That treasured feeling of community comes from shared experiences and a sense of—not necessarily the actual experience of—shared history. This feeling is fundamental to human existence. Neighborhoods, companies, schools, and places of faith are context and environments for these communities, but they are not communities themselves. Since meeting common needs is the driving force behind the formation of communities, most people identify and participate in several of them, often based on neighborhood, nation, faith, politics, race or ethnicity, age, gender, hobby, or sexual orientation.
Most of us participate in multiple communities within a given day. The residential neighborhood remains especially important for single mothers, families living in poverty, and the elderly because their sense of community and relationships to people living near them are the basis for the support they need.
But for many, community lies beyond. Technology and transportation have made community possible in ways that were unimaginable just a few decades ago. Just like Russian Matryoshka dolls, communities often sit within other communities. Photo by Community Science. For example, in a neighborhood—a community in and of itself—there may be ethnic or racial communities, communities based on people of different ages and with different needs, and communities based on common economic interests.
When a funder or evaluator looks at a neighborhood, they often struggle with its boundaries, as if streets can bind social relationships. Often they see a neighborhood as the community, when, in fact, many communities are likely to exist within it, and each likely extends well beyond the physical boundaries of the neighborhood.
Communities form institutions—what we usually think of as large organizations and systems such as schools, government, faith, law enforcement, or the nonprofit sector—to more effectively fulfill their needs.
Lower-income and immigrant communities, in particular, rely heavily on these informal institutions to help them make decisions, save money, solve family or intra-community problems, and link to more-formal institutions. For example, while the African American church is generally understood as playing an important role in promoting health education and social justice for that community, not all faith institutions such as the mosque or Buddhist temple are organized and operate in the same way.
For example, one group of new immigrants may form a community around its need to advocate for better treatment by law enforcement. Another group may form a community around its need for spiritual guidance.
The former may not look like a community, as we imagine them, while the latter likely will. Delivering an enhanced living experience. Renovated Homes. Updated Kitchens. Pet- Friendly Yards.
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